A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.

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As David Reigle explained to me, the Sanskrit in this chapter is so complex that he often did not manage to make head or tail of it by himself, and he greatly admires Vesna for accomplishing this first translation into a Western language.

In the center of the moon come a syllable HUM, like what is marked with a rabbit, as the consciousness of the one sustained on fragrance — individualizing deep awareness — and a black syllable HI as the life-sustaining energy-wind that is the mount of that consciousness and co-arising with it — accomplishing deep awareness.

Homage to you, rising from non-true existence; homage to you, arising from the Buddhas; homage to you, rising from space; homage to you, arising from deep awareness. With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now with light rays emanated from my heart, I hook back in all limited beings.

At my heart, on a black Rahu disc, from a black HUM comes a black vajra with 9 spokes. Most of the sadhana texts published are from the Gelug tradition and can be found at the International Kalachakra Network.

Kalacakra Tantra Sadhana by Vesna Wallace

Both are yellow with four faces — yellow, white, blue and red — and have eight arms, in the right hands of which the former is holding a conch, a reed pipe, a gem, and a hand-drum, and in the left a lute, a drum, a reverberating gong, and a long brass horn.

Correct meditation on voidness is not to be aimed at kalaachakra of the four extremes. He binds his twenty-four hands with his serpentine grappling-rope and, intimidating him with his remaining weapons, draws him here to the space in front.

On the eight petals: Repetition of the Mantras Arrow down Arrow up At the hearts of all the deities, from their own seed-syllables encircled by their mantras to be repeated, are emanated out hosts of the mandala deities. Who is online Users browsing this forum: No registered users and 5 guests.

We hope that in the future scholars like Vesna and David will be able to work together to further perfect this essential text of the Kalachakra Tantra.

Of my four white hands, in the first is sadhxna wheel, in the second a spear, in the third a staff, and in the fourth an axe.

This part of the Kalachakra Tantra is particularly difficult to translate. On top of it, from LAM, comes a round cylinder of earth, yellow, with a square,ancient miles in breadth and marked with a vajra.

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A Sadhana for the Solitary Figure of Glorious Kalachakra – Official Website of Khentrul Rinpoché

Please share your opinion of this book with us. Possessing all classic features such as eaves, beautified with hanging pendants, a parapet and so on, this immeasurably magnificent palace is, on top and bottom, black in the east, red in the south, white in the north, yellow in the west, and blue in the center.

My enlightening body is blue in color, and I have three necks, the central one black, the right one red and the left one white. The backs of the thumbs of each of my hands are yellow, the index-fingers white, middle-fingers red, the ring-fingers black oalachakra little-fingers green; while the inside of the initial garland of segments kalachaora the joints of my fingers is black, the second red and the third is white.

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From her, as well, they are likewise emanated out and once again, in the aspect of the circle of those in my mandala, they enter me through the crown of my head. Just as the vajra of my enlightening mind shall remain in infinite lands to liberate all beings, so may these beings themselves, through the force of Kalachakra, do likewise and remain throughout the three realms.

By self-nature, they are voidness and a great blissful awareness, in aspect, items for offering and divine offering maidens; their function, as objects enjoyed by the six sensors, is to enhance a special untainted blissful awareness. Just as those in the sage caste of rishis, including Surya, attained deep discriminating awareness from this, so may all beings throughout the three planes of existence likewise evolve through Kalachakra’s kindness.

The deep awareness ones become of equal taste with the ones for making a close bond. Embraced in turn by a blue, six-armed Prajna-paramita, and a blue, six-armed Vajrasattva, they are emanated forth. Kalachakfa the hearts of all the deities, from their own seed-syllables encircled by their mantras to be repeated, are emanated out hosts of the mandala deities.

To my sublime gurus and Buddhas, together with your spiritual offspring, I kalachaora myself in every aspect and request you safeguard me as your attendant and servant, O ialachakra objects for oblation.

On top of it, from RAM, comes a disc of fire, red, triangular, marked with blazing flames. This is the first complete English translation of the fourth chapter of the esoteric Buddhist Kalacakratantra text, and its eleventh-century commentary, the Stainless Light Vimalaprabhaoften accorded pride of place as aadhana first volume of the Tibetan Tenjur. Inside it, from OM, comes an immeasurably magnificent palace, square, with four portals, together with four archways in the nature of gold and sparkling with the light-rays of sadana.


At my throat, on a red sun disc, from a red AH comes a red vajra with 33 spokes. People, not commercial organizations or chains of command, are what make great civilizations work. On top of all this, from MAM, comes a great Core Mountain Meru, with the self-nature of a vajra, at its bottom, 16, ancient miles in breadth and at its top 50, ancient miles.

There is also a brief sadhana written by Jamgon Kongtrul. I have a vajra crown gem, vajra earrings, a vajra necklace, vajra bracelets, a vajra belt with a filigree skirt, vajra anklets, a vajra saadhana scarf, a garland of vajras and a tiger-skin wrap-around loose from my hips.

Of my four black hands on the left, in the first is a vajra handled bell, in the second a shield, in the third a ssdhana staff with prongs of the vajra at its tip in spread-out aspect, sdhana in the fourth a skullcup full of blood.

Dharma Wheel

kalacahkra Instantaneously, I arise with one face and two arms. Kalachakkra you are a student of Khenpo Pema or Lama Kunga then ask them. These figures, hovering in the space above me, now enter me through the crown of my head for the sake of becoming the mandala of deities to bond me closely. The Vajramala is collection of template empowerments, so it is a full empowerment, but less elaborate than the two main traditions of Kalacakra Rwa and Dro.

Official Website of Khentrul Rinpoché

Also, Shangpa practices were and are obviously included in Jonang. Above this central moon, sun, Rahu and Kalagni, comes a disc of a moon, marked with 32 vowels resting on this moon, in the nature of the 32 excellent signs — mirror-like deep awareness.

In my heart, from a PAM comes a lotus, red with eight petals, on the seed-head of which, from AM comes a moon disc, on top of which, from HUM, comes a five-spoked vajra. From A and AA, then vajras, come an Akshobhya and a Vajradhatu Ishvari, both green with three faces — green, red and white — and six arms, holding in the right three hands a vajra, a cleaver and axe, and in the left three ones a vajra bell, a skullcup and the four-faced head of a Brahma.

This then transforms into a vajra, from which I arise as a glorious Kalachakra, beaming with the five types of rays of stainless light. At our foreheads father and motheron top of a moon disc, from an OM, then a wheel, comes a white Vajra Body.

I suppose I should point out that the Jonang lineage, Kalacakra specialists certainly, grew out of the Sakya lineage