Katarzyna Górak-Sosnowska Religijni i niepoczytalni? Terroryzm muzułmański w świetle badań psychologicznych. Religious and mad? Islamic terrorism. Islam wobec globalizacji. Islam “Islam był i jest zakorzeniony w życiu duchowym swoich wyznawców silniej, niż zakłada to wielu zachodnich. Globalization is the challange for religion, on which religion and Islam . [in:] A. Mrozek-Dumanowska, J. Zdanowski, Islam a globalizacja, Warszawa , p.
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The main problem concerning mutual understanding between civilizations is, first of all, the feeling of superiority, pride and advantage. Regious space in Africa: From the concept of equality also comes the concept of brotherhood where all people are brothers to one another; social status, wealth, power, race, nationality are of no importance when evaluating an individual. An alien is a person near us, however, due to cultural distinction and the feelings that such a person evokes in us, social distance is created.
Despite that, Islam should not adopt the western values, but only external attributes, because otherwise it can lose its cultural identity. The history of social and cultural changes worked out many models of responses to invasion of the dominating culture. Zdanowski, Islam a globalizacja, Warszawap. Islam a globalizacja [w: Globalization is understood as crossing the borders and even their disappearance. This results from the fact that it is not quite obvious that armed conflicts and terrorism, generally treated as the most important problems of the humanity, are really the basic problems of the contemporary world.
In order to freely use the benefits of globalization and global culture fast information flow, possibilities of using cultural achievements of other nationsgroups should be aware of their own culture. This approach shows that it is culture, what divides the mankind most of all and what can be a source of conflict. Huntington describes it in his famous work. Skip to main content. Secondly, elements common to civilized societies, such as cities, literacy, which distinguish them from primitive communities.
Globalization and Islam
The earliest types of the cultural identity originate on the ground of family relationships, spatial proximity, direct informal relations developed by small local communities. First of all, Muslims fear for their cultural identity, hence the discussion about the cultural dimension of globalization is present in the circles of Arabic and Muslim thinkers, who are divided into three groups Exploring the relationship between globalization and Islam has proved to be a difficult task.
Besides, revival of religions, as one of the ways serving consolidation of group identity, is also a method for coming to power and competition for influence in the globalization process. Edited by Aisha Khan. Such values exist in each ethical system, irrespective of a culture.
The category of universalization contains a hope for occurrence of the order on a global scale and for creation of the same models and norms for all globalizacjw. This scenario, similarly to the pluralistic one, emphasizes common ground of moral values of all religions. The question is whether such forecasts will have a chance to prove correct, if one of the paradoxes of globalization is striving for the situation, where the common globalizzcja is not dominated by an influence of any religion or religious community.
Nevertheless, it cannot be recognized that all such rivers, when meeting together, form one joint delta.
Migracje a globalizacja
Differences between people result from different roles, the God assigned to them on the Earth. Turn it on to take full advantage of this site, then refresh the page.
First one, which is the least numerous, urges globalizajca finding an adequate form of globalization in order to reconcile national and cultural interests of most societies.
However, attachment to a religious tradition can produce the attitudes of dissonance and unfitness to requirements of the culture of the global world. Firstly, fundamental values, which can be common for all societies, for instance, recognizing murder as evil, basic concepts of good and evil, universal morality.
Along with universalization, homogenization and 8 T. Therefore, a woman performs different tasks than a man.
Kultura Historia Globalizacja – Culture History Globalization
Employing postcolonial approach and cross-disciplinary studies with qualitative data, this study is an effort of transforming into action and indigenization of Islamic norms. Through a clear message and a defined system of values, it builds the feeling of safety in the constantly changing world 6.
This concerns, first of all, the world of the West, where such processes are felt most of all. The second approach of Arabic and Muslim thinkers towards uslam is characterized by an emphasis put on globalozacja progress. This can affect the global economy or politics in the fight against development disproportions or can influence the processes of democratization.
Such goals should be set both by Muslims and Christians, by meeting in a constructive dialog and by trying to withstand negative effects globlizacja the processes of globalization and the global culture carrying egoistic values. There is also a fear of cultural racism and double standards as well as of common consumerism and pushing religion to the private sphere.
The latter, due to inseparable connection with the religious system, will try to compete with the secularized Western civilization, using religion in order to achieve global supremacy. Islam plays an important organizing and integrating role for the circle of believers.
Globalization brings about many controversial opinions, causes islamm conflicts, contributes to reproducing the old ones, and, above all, divides human communities.