clifford geertz: “deep play: notes on the balinese cockfight” summary and review to start form the bottom line, clifford geertz’s essential notion expressed in. “Deep Play: Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given. Perhaps one of the most widely read anthropological essays, “Deep Play: Notes on the Balinese Cockfight” by Clifford Geertz is available.
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That prestige is a profoundly serious business is apparent everywhere one looks in Bali–in the village, the family, the economy, the state. During the s, commentaries on the Balinese cockfight essay have become quite common, developing, for the most cocmfight, in apparent independence….
Though everyone privately regarded him as a fool and worse some, more charitable, regarded him as sickhe was publicly treated with the elaborate deference and politeness ballinese his rank.
The coconut is then sunk twice more and the fight must recommence.
It puts a construction on them, makes them, to those historically positioned to appreciate the construction, meaningful –visible, tangible, graspable–“real,” in an ideational sense.
ANd, of course the fact that we can still develop a pretty hearty discussion suggests that the issues raised by Geertz around the time I was born are still far cockfifht totally settled.
Deep Play: Notes on the Balinese Cockfight by Clifford Geertz
But I think the real appeal of this article is the way the reader is drawn into the process of anthropological discovery. On the second day of Congress reconvening, two weeks out from the inauguration, Republican lawmakers have xockfight initiated a push to defund Planned Parenthood.
The Balinese revile animalistic behavior, and so by identifying with a cock, the Balinese man is also identifying with what he most hates and fears. Nearly half the matches are relatively trivial, relatively uninteresting–in my borrowed terminology, “shallow”–affairs.
The center bet must be advanced in cash by both parties prior to the actual fight. The rule about borrowing money–that you may borrow for a bet but not in one–stems and the Balinese are quite conscious of this from similar considerations: When he talks about culture as text, the text is fully material, like words printed in a book. When the truck drove up he ran to the river, stripped off his sarong, and plunged in so he could say, when at length they found him sitting there pouring water over his head, that he had been away bathing when the whole affair had occurred and was ignorant of it.
We, as anthropologists, must seek to access them. Cockfkght fingers in a six-to-five situation means a man wants to wager ten ringgits on the underdog against twelve, three in an eight-to-seven situation, twenty-one against twenty-four, and so on. By the time he is forced to put it back down he is usually drenched in chicken blood, but, as in prize fighting, a good handler is worth his weight in gold.
The side bets are, however, something else altogether. Functionalism lives, and so does psychologism. Doing fieldwork in Taiwan in those years meant, among other things, being constantly aware that certain topics were off-limits.
As more than one real Gloucester has discovered, sometimes people actually get life precisely as they most deeply do not want it. A few moments later, one of the policemen marched importantly into the yard, looking for the village chief.
Collective responses to natural evils–illness, crop failure, volcanic eruptions–almost always involve them. One can stay, as I have here, within a single, more or less bounded form, and circle steadily within it. A marriageable young man still shy with the opposite sex or someone in a new job anxious to make a good impression is called “a fighting cock caged for the first time. State Department employees are fearful that they are being targeted for work on gender related staffing, programming, and funding.
“Notes on a Balinese Cockfight” and Donald Trump | Somatosphere
If ever there was an example of Kenneth Burke’s definition of a symbolic act as “the dancing of an attitude” [ The Philosophy of Literary Form, rev. But as a rule he will feel he must support it and, in deep games, nearly always does. Every people, the proverb has it, loves its own form of violence. They ran and hid with a Balinese man and his wife, and when the police came to investigate, the man covered for them. Actually, such “away games,” though infrequent, tend to mend the ruptures between village members that the constantly occurring “home games,” where village factions are opposed rather than united, exacerbate.
For purposes of ethnographic completeness, it should be noted that it is possible for the man backing the favorite–the odds-giver–to make a bet in which he wins if his cock wins or there is a tie, a slight shortening of the odds I do not have enough cases to be exact, but ties seem to occur about once every fifteen or twenty matches. Nor can you descend it that way.
The really important wins and losses are seen mostly in other terms, and the general attitude toward wagering is not any hope of cleaning up, of making a killing addict gamblers again exceptedbut that of the horseplayer’s prayer: The amounts of money and status involved in the very brief cockfights make Balinese cockfighting “deep play.
Pr&#;cis for “Deep Play: Notes on the Balinese Cockfight” (Geertz ) – EM-Journal
The culture of a people is an ensemble of texts, themselves ensembles, which the anthropologist strains to read over the shoulders of those to whom they properly belong. This page was last edited on 26 Januaryat Notes on the Balinese Cockfight” — summary and review.
Social tensions are represented through the cockfight, but after all, it’s just a cockfight. The higher the center bet, the more likely the match will in actual fact be an even one. Leave a Reply Cancel reply Your email address will not be published.
Everything was dust and panic. Just which of these considerations leads to which, in what order, and by what mechanisms, is another matter–one I have attempted to shed some light on in the general discussion.